Arouse the Hidden Holiness
Arouse the Hidden Holiness “My calling is to Hashem and I scream, my calling is to Hashem and I supplicate (/seek His grace) (Psalms 142:2).” “My call is to Eloah”im and He listens to me (Psalms 77:2).” “From the belly of Sheol (-hell) I cried out, You heard my call (Jonah 2:3).” “And my cry came to You, to Your holy chamber.” “My call You heard, do not hide Your ear from (listening to the prayers for) my relief, from my cry (Lamentation 3:56).” “Hear Hashem my call that I call out, and be gracious with me and answer me (Psalms 27:7).” “Our cries receive, and listen to our screaming, He who know the mysterious/hidden (Prayer of Unuh Bikoach),” Master of the World, He who listens with mercy to the call of the cry of His nation Israel. Have mercy and be gracious with us, and have compassion on us, and be to our succor, and prepare/set our hearts that we should scream and holler to You in truth until You answer us, “we will cry out and You shall say, ‘Here I am’ (Isaiah 58:9 – and He shall say…).” And the call of our screaming should ‘go and gain great strength (Exodus 19:19)’, and we shall not give You respite, until You are gracious with us, and listen to our call, and heed our cry, and have mercy on us in Your mercies, and we should merit to reveal, and to illuminate, and to beget holy minds/consciousnesses which are presently hidden from us due to our sins in great hiddenness and great concealment, to the extent that, due to our sins, we don’t have daas (-holy realization of knowledge) now to know/recognize You and to serve You in truth, and we do not merit to come up with real true novelties (-chidushim) in Your holy Torah. Master of the World, before You is revealed all the mysterious/hidden things, and You know our hearts, that we are so alienated from You now, so very much so that mortification covers our faces, and we are ashamed to ask and request from You this, that You reveal to us the mysteries and the secrets of the Torah, because we don’t know what to ask for first, because we still did not begin to purify and sanctify ourselves whatsoever. However, You know the great preciousness of the holiness of our souls in our roots, because You chose us from all the nations, and called us a holy nation, a nation of segoolah (-priceless treasure, even above metaphysics and rational), as it is written (Exodus 19:5), “and You (plural) will be from me a segoolah from all the nations,” and as it is written (Psalms 135:4), “Because Jacob, Y”uh (-G-d) chose him, Israel as his segooluh.” Have mercy and compassion on Your segooluh and Your beloved, on Your nation and Your inheritance, on Your coveted desirable of all the hosts (of nations), whom You called (us) with all expressions of endearment in Your love and in Your compassion, You loved us, and You desired us, and You exalted us from all the nations, and You our king drew us close to Your service. May Your innards moan over us, Your mercies kindle/whelm over our lowliness and our degradation, arise in our help and save us, and put in our hearts to scream to You always, until You have mercy on us and return Your countenance to us, and draw us close. Even though I know, that according to my great alienation from You, with thousands and myriads of alienations, there is no power in my scream to arouse and to beget the hidden moachin (-minds, consciousnesses), and even if I had the power to scream and holler all the callings of all the creations of the world, they would not suffice for me, even for what I need to scream over one of my alienations of one day. And there isn’t any call in the world that has the power to help me according to my great alienation from you, “even though I scream and cry out, He shuts [the windows of heaven before] my prayer (Lamentations 3:8).” All the more so, and all the more so, that I have not even begun to scream as I am capable. However, You have already made known to us, that You are full of mercy for us at all times and at every instant, and in Your abundant mercies You listen and hear all the callings of the world, from the depths of the depths, as it is written (Jonah 2:3), “from the belly of scheol (-hell) I cried out, You heard my call.” Therefore “I base my reliance/precepts” on Your great goodnesses and graciousnesses, because upon You abundant mercies I am confidant, and upon Your kindness I rely, and for Your forgiveness I hope, and for Your salvation I await. And I have come to spread out my palms before You Hashem our G-d and the G-d of our fathers, help me, and be gracious to me, and arouse my heart in truth, that I should merit to truly feel my enormous pain, the pain of my soul (-nefesh, lowest part of the soul, seated in the blood), and my ruach (-spirit - mid level), and my neshama (-soul seated in the intellect), and I should merit to see, and to understand the utter magnitude of my alienation from You, and (You should) merit me to scream to You always with all my strength, and You should be full of mercy on me, and hear my defected call, and listen to my warped cry. And (You should) have mercy on me in Your mercies, and help me to fix my call, and raise me from (having a) defected call to a good call. And (You should) merit me to scream both in Torah and in Prayer, until I merit in Your abundant mercies, to arouse and sire with my call the hidden moachin (-minds, consciousnesses) that disappeared from us due to our sins. And due to our abundant sins we have, so to speak, weakened the supernal strength, to the extent that it is as if the power of the Shechina (-Divine Presence) has been too weakened to beget the moachin, as it is written, “<Tzoor> the Rock/Creator <yiludchuh teshee> has been made too weak to beget (moachin) for you (Deuteronomy 32:18).” “Because the sons (are likened to women whom) have come to the birth-stool but do not have the strength to give birth (Kings II:19:3, Isaiah 37:3).” Master of the Universe, do for Your sake and not for our sake, do for the sake of Your Shechina (-Divine Presence), and help us to scream to You in truth, in Torah, and in prayer, and our call “should rise, and come, and arrive” to You, and receive the call of our screams in place of the screams of the Shechina, until we merit to arouse and beget our hidden holy moachin (-minds, consciousnesses) which have disappeared from us. Because You alone know the hidden, and before You are revealed the hidden moachin of each and every one of us, where they have disappeared and hidden from us. Help us, and save us and all of Your nation the House of Israel, that each and every on of us merit to arouse, through the call of our screams, the holy moachin which have disappeared from each and every one to the place where they disappeared, until each and every one will merit every time to sire, and to reveal, and to attain new moachin which belong/conform to him, according to the root of his nefesh (-lower soul), his ruach (-spirit, mid soul), and his neshama (-third soul seated in the intellect). And we should merit to truly know/recognize/be familiar with You, and to know You every time with (overly) more understanding, and we should merit to reveal Your divinity in the world. And in this vein, may it be the will before You <Yihee rutzoan meelifunechuh> Hashem our G-d and the G-d of our fathers, full of mercy, that You have mercy on us, and (that You) help us, and save us quickly that we should begin from now to sanctify the seven (candle like) flames which illuminate opposite the countenance of the holy menorah, (the seven-) which are the (two) eyes, and the (two) ears, and the mouth, and the nose (-two nostrils). And (You should) merit me to sanctify my mouth so that no word of falsehood leaves my mouth ever, and neither any word which defects the mouth Heaven forbid, just, all my words should be words of truth always in holiness and in purity, and I should merit to sanctify my mouth with Torah, and prayer, and with all types of words which sanctify the mouth. And (You should) merit me to sanctify my eyes, and merit me to shut my eyes from seeing evil, and be to my succor so that I don’t have any glimpse of anything of this world whatsoever, and especially help me, and save me, and rescue me, so that I do not look Heaven forbid at anything which brings to (improper) thoughts Heaven forbid, have mercy and be gracious with me, and have compassion on me, and save me, rescue my soul from now (on) from defection of sight, and I shall not prospect after (the desires of) my heart and after (the desires of) my eyes, “withdraw/shift my eyes from beholding vanity, in Your ways gives me life (Psalms 119:37).” And merit me to sanctify my ears, and I should merit to always hear the words of true sages and to believe in them, and I should have consummate emoonas chachumim (-faith in the sages), and (You should) be to my succor that I incline my ears always to hear the words of the true sages and that their words should enter in my ears and truly arouse my heart to return to You and to do Your will always. And (You should) guard me, and save me so that I never hear and that they never enter into my ears any defected speech, and I should not hear and I shall not accept any word of lushoan hura (-evil tongue) or richeeloos (– tale-bearing), and I should not hear words of profanity ever, and neither any defected speech, just, I should merit to hear always holy words from the mouths of true tzadikim and kosher people, words that sanctify the ears of the listener. And merit me that I should have true fear of Heaven, and through this I will merit to sanctify my nose, and there will be fulfilled in me the verse which states (Isaiah 11:3), “and he will have the sense of smell by (virtue of his) fear of Hashem.” And all that I have defected until now in these seven (candle-like) flames through my abundant sins and defects, that I transgressed, erred, and sinned before You, and I defected (with) my mouth, and my eyes, and my ears, and my nose from my youth until today, unintentionally (bishoagaig) and intentionally (bimaizeed) coerced/ensnared (bi-oaness) and willfully (birutzoan), on all of them (You should) pardon and forgive me Merciful [One Who is] “gracious and prolific to forgive,” and rectify in Your mercies all these defects, because we abounded to sin and defect with them, because who can fathom, or calculate, or count the sins and the defects with the words of our mouths, from the day we were on the earth until today, and how much falsehood went out from my mouth almost every single day, and similarly the other sins and great defects which I defected with the words of my mouth, with words of lushoan hura (-evil tongue), and richeeloos (-tale-bearing), and laytzanoos (-mockery), and idle chatter without measure, and calculation, and counting, and especially the numerous and enormous, vast and great defects that I defected with my eyes, who can fathom them or count/relate them, who can enumerate them verbally, and I am unable even to make confession on them, all the more so (I am unable to) to make copious rectifications according to these abundant defects to rectify them, because there has yet to transpire over me one day of my life which I didn’t defect on it with my eyes, unintentionally (bishoagaig) and intentionally (bimaizeed) coerced/ensnared (bi-oaness) and willfully (birutzoan), and You alone know to where the defect of the eyes reaches, for all the whole entire Torah is contingent upon them, oy (-woe) to me, veye (-woe) to me, what can I say what can I speak? If I (set out to) relate like an infinitesimal fringe of the defect of the eye which I defected on every single day, the time would run out and they would not be exhausted, “if I were to count them they would be more numerous than the sand (Psalms 139:18).” So if You Yourself (-in person) do not act for Your sake Heaven forbid, and rectify all these enormous defects in Your mercies, it is not in our hands to rectify even one defect of them, all the more so all of them. “If Y”uh (-Gd) retains sins, Adoan”ai (-Gd) who can stand (-endure)? For with You is forgiveness, so that You be feared (Psalms 130:3-4).” Have mercy and compassion on us, have mercy and compassion on us, because we don’t have the intellect and daas (-holy realization of knowledge) how to lenify and appease You over all these huge and terrible defects that we defected until now in/with these seven holy (candle-like) flames which are drawn from the holy mind. And from the utter enormous multitude of these defects that we defected in/with these seven flames, through this our daas (-holy realization of knowledge) has been defected, and our intellect has rotted, and our minds and our daas have been confused, and because of this I am visited with questionings, and confusions, and perversions of the heart, and my daas and my heart are being severely confused and perverted, to the extent that I cannot draw close to any matter of holiness properly, and there is a desire to alienate us completely Heaven forbid from Your service in truth. Master of the Universe, You know the bitterness of my heart, You know the bitter perversions of my heart. You know who they are exactly (-“who and who”) who rise against us all the times and at every instant, “Hashem how plentiful are my adversaries, many rise up against me (Psalms 3:2).” And (as if) it’s not enough with our souls’ abundant hardships that we have through all bad desires, that we transgressed, and erred, and sinned very copiously before You, through that which we went after the bad dictates/wanton of our hearts, and we defected in Your great Name, and many worlds were destroyed through our abundant sins, as You alone know how many defects we caused through our abundant sins. And as if all of this was not enough for us, in addition they have risen thickly braided upon our throats, and extremely confuse our daas (-holy realization of knowledge), and pervert our hearts profusely with many foolish questions on Hashem Yisburach and on true tzadikim, and desire to distance us from the (central) point of the truth Heaven forbid. Master of the World, have mercy and compassion on us, and do not judge us according to our deeds, and do not deal with us in congruence with our transgressions. And have mercy on us and berate those who pursue (to attack) us, and distance and banish from us and from all Your nation the House of Israel all types of bad thoughts, and contemplations/fantasies, and perversions of the heart, and twisted questioning and foolish (philosophical) enquiries that desire to rise on the heart to confuse (people) Heaven forbid (away) from Your true service. And fix with Your mercies so that there should not rise anymore in our hearts any nuance of (improper) musing and thought whatsoever of this kind, of the type of these quandaries and confusions, “Because I am brutish less than a man, and I do not have man’s understanding (Proverbs 30:2).” “And I am brutish and without cognizance, I was like an animal with You (Psalms 73:22).” Master of the Universe, have mercy and compassion on us, and merit us to true perfect faith, that we should merit to believe in You and in Your true tzadikim truthfully and wholeheartedly. And we should not incline our hearts to any dilemma or any quandary in the world whatsoever, and they should not rise and they should not enter in our hearts and minds whatsoever, just, we should cast away our warped and confused intellect, and rely just on faith alone. Because we are flesh and blood, a lump of earth, hewed from clay, heated with sin, filthy with transgression, and how is it possible for one born from a woman, a putrid drop, to attain conception and to understand a matter of Your ways and practices/managements? And we should merit not to use our intellect, except for Your service, and for Your Torah, and for awe of You in truth, and we should not begin to ponder in our minds any quandary of this world whatsoever, and we shall know and believe truly and with consummate faith that You are righteous and upright/straight (yushur), as it is written (Deuteronomy 32:4), “The Rock/Creator his performance is wholesome (tumim), for all His ways are (with) justice, a faithful G-d and without iniquity, righteous (tzadik) and upright/straight (yushur) is He.” And it says (Psalms 92:16), “To declare that Hashem is upright, my Rock/Creator, and there is no injustice by Him.” And guard us with Your abundant mercies, and save us and our children, and all of Your nation the House of Israel, that we should not learn, and not glance at all in the books of the naturalists (/scientists/philosophers), neither in the books of research of the pagans, nor in the books of research of Israel (-the Jews), and we should/shall not be favorably inclined and not heed them whatsoever, and we should/shall not go in their ways, and not step in their paths, and not give attention to their words, and their derailed words and queries, and their questions and (their) quandaries should/shall not enter into our ears and into our minds whatsoever. Because You know the many great evils, and the many destructions which the naturalists caused us through their queries and their fallaciousness, because they desire to distance us Heaven forbid from Your true service. Have mercy and compassion on Your great and holy glory, and do for the sake of Israel Your nation, and for the sake of their forefathers, Avruhum, Yitzchuk, and Yaakoav, and for the sake of Moshe and Aharoan, Dovid and Shloamoa, and for the sake of the twelve tribes of Y”uh, and for the sake of the holy elders, and the true prophets, the first ones and the later ones, and for the sake of all the Tana-im (-sages of the Mishna) and Amoaru-im (-sages of the Talmud), and for the sake of all the tzadikim, and truly kosher people that were in every single generation. And have mercy on the remnants of Your nation Israel in this time of trouble, the likes of which never were, that they desire Heaven forbid, now, at the heel (-imminent arrival) of the Messiah, for the outspread Heaven forbid of philosophy in the world, and they desire to ensnare the souls of Israel in their ways and reasonings, and no one takes to heart to feel the this great plight in their heart, the likes of which never were in history, this being the main birth-pangs of Messiah, and regarding this great calamity all our prophets and true sages prophesized in advance, as it is written (Daniel 12:1), “And it will be a time of trouble [for Yaakov (-this Hebrew word is not found in this verse, but in a similar verse in Jeremiah 30:7)] which [the likes of (-this Hebrew word in not found in this verse, but is used in the verse in Jeremiah 30:7)] never was.” And like Daniel prophesized with his ruach hakoadesh (-Divine spirit), as it is written (Daniel 12:10), “(The) Many will be culled and cleaned and refined, but the wicked will be wicked, and all the wicked will not understand, but the maskeeleem (-intelligentsia) will understand.” Master of the entire world, You alone know the great magnitude of this plight of which there is nothing similar, “fatiguing distress and ostracizing darkness (Isaiah 8:22),” and there is no one to stand up for us, because the true tzadikim passed away due to our sins. Have mercy and compassion on us, may Your mercies be aroused on Your sons, and protects us, and guard us, and save us, and rescue our souls, and save us in Your mercies, us and all of our society, and all of Your nation the House of Israel, from all the evil and alien opinions and reasonings of all the naturalists and the philosophers, from both, the pagan naturalists, and (from) the naturalists of Israel (-Jews) who were also caught in this evil net and trap of queries (of naturalism) and philosophy. And don Your vengeance and gird Your might, and uproot, and break, and quash, and nullify their evil thoughts from the world, and all the heretics, and all who are intent on/committed to sinning, and all the apostates, and all the apeekorsim should perish in an instant, and there should not be left a remembrance or recollection of any reasoning of their reasonings, nor any opinion of their opinions. Have mercy and compassion on us, have mercy and be gracious with us, and save and rescue us and our children and all of Your nation the House of Israel, from all their books, and from all their opinions, and from all their reasonings, because not in these is the portion of Jacob (cf. Jeremiah 10:16), not in these is our portion, not in these is our lot, because we are the children of Avruhum, Yitzchuk, and Yisroel Your servants, believers sons of believers (maameenim binay maameenim), and we believe in You Hashem our G-d, and in Your true tzadikim, with true complete faith, without any queries whatsoever, because You are righteous and upright, and You rule the entire world with the attribute of kindness and mercy, as it is written (Psalms 145:9), “Hashem is good to all, and His mercies are on all His works.” Please Adon”ai (-Hashem), may Your innards moan over us, “hear my call when I call (out to) You (Psalms 141:1),” and be to our succor, that we should merit to beget always the hidden moachin (-minds, consciousnesses) through the call of our screaming. And have mercy on us, and save us, and merit us to truly sanctify and purify the seven (candle-like) flames which go out from the mind in our heads, which are: the mouth, and two eyes, and two ears, and two nostrils. And through this we should merit to draw to ourselves the light of the countenance which is shefa Eloahee (-Divine Bestowal/flux), which is the attainment of the holy makeefeem (-peripheral surrounding spiritual presence) of the intellect, and bestow on us Your ruach hakoadesh (-the holy spirit i.e. the Divine spirit), and we should merit in Your mercies to understand and to attain every time new makeefeem of holiness, and we should merit to understand, and to have astute insight in the depth of Your secrets. And (You should) help us that we merit each time to (overly) more holiness, in order that we merit each time to attain new makeefeem, to insert them inside into our intellect, to understand and to attain conception each time of new understanding and conceptions of holiness, what we previously did not know to understand and conceive. And we should merit to know (-be familiar, acquaintance) You also in this world, and to attain conception of Your greatness and loftiness, everything that is possible to attain conception of in this world, because for this we were created, to know and to attain conception of You. And You by-and-by are going to take an accounting and reckoning from us over this, on whoever did not strive to truly sanctify himself in this world until he attained conception of Your divinity, and knowledge of Your loftiness blessed and exalted is Your name forever. Have mercy and compassion on us, and help us in Your mercies to attain higher conceptions each time in holiness and in purity, in truth and with perfect faith. The truth I know, Master of the Entire World, that I am now so far from this to the extent that I cannot even request, and supplicate, and implore You for this now, but what can I do for (-as) my Father in Heaven has decreed (me to). Because You Yourself decreed upon us in Your Torah through Your true tzadikim, that we endeavor and try with all our might always to know (-be familiar, acquaintance), and to attain conception, and to know You in truth and wholeheartedly. Have mercy and be gracious with me with gratuitous gifting, that we merit to truly sanctify ourselves with exceeding holiness, and bestow in our hearts strengthening and emboldment, that we should be strong in our convictions to supplicate and implore You over this. Because You are our Father, and You desire to do good/favors with us, with Your true goodness, with all types of true good things, and You anticipate always to reveal to us, and to make known to us Your hidden cache of goodness and Your high conceptions (hasagoas), and there is no restriction just from our side. Rise to our help, and save us to scream to You always in truth and with a whole heart, and to purify and sanctify ourselves with all types of purity and holinesses, and to abound in prayer, and entreaty, and words of conciliation and appeasement before You always, until we merit each time to attain conception and to insert new makeefeem (-peripheral surrounding spiritual presence) of holiness into our minds and intellects. And merit us to the future world (Oalum Habuh), to the world which is entirely good, and there You will merit us in Your mercies to be included in You, and to attain all the holy makeefeem of the intellect which were not possible in any way to attain in this world. And we will merit in Your mercies to eternal life, to good and long life from now until forever, forever and ever, and for all eternity. And (You should) merit us to have complete holy daas (-realization of knowledge), and we should merit to know that all is for our benefit, and all the good bounties will be drawn to us without lacking anything. And (You should) have mercy on us in Your abundant mercies, and merit us and all of Your nation the House of Israel, that there should remain from us a remnant on Earth, in this world, after our passing from the world after (a life of) lengthy days and years, that we should merit that our children, and children’s children endure forever, and for generations until the end of all the generations. And our names and memory should endure forever through our progeny that will remain after us. And (You should) merit us with many sons and with daughters, in holiness and in purity, and we should merit to see sons to our sons, and there should not be among us or our progeny sterile (men) or barren (women). And have mercy on them, and bestow upon them life, and longevity of days and years, so that all our descendants (“of our loins") will have longevity of days and years, and they will all be engaged in Your Torah lishmuh (-for its own sake, for the sake of the Shechina) and fulfill Your mitzvoas (-commandments), and they will all be holy and pure from all sin and transgression, and they will do Your will, and engage in Your service in truth all their days, forever, in such a way that our sons after us will draw the intellect of the countenance into the world after our passing, and they will reveal and publicize Your Divinity and Sovereignty in the world, and our memory will be left for all the generations forever. Merciful [One], “Who devises schemes so that there shall not be rejected from You (-in the verse: Him) a reject (cf. Samuel 2:14:14),” may Your mercies well up over us, and rise up and bring us salvation, and save us, and our children, and all the children of Your nation the House of Israel, so that Your entire nation of Israel should not need to come to the necessity of chaleetzuh nor to the necessity of yeeboom. And there should be a fulfillment with us of the verse which writes (Psalms 128:6), “And see sons to your sons, peace upon Israel.” Because You alone know the utter magnitude of pity there is on the soul of the deceased without living progeny Heaven forbid, that the soul goes naked and does not have the ability to rise to its original place, and it cannot return to the house of her (-soul is feminine) father, and she (-the soul being feminine) goes vagabond and beleaguered/crazed, and she has no rest for the sole of her foot. Master of the World, have mercy on us in Your abundant mercies and Your enormous kindnesses, and save us, and our children, and all Your nation the House of Israel, so that not one of them goes from the world without living progeny, just, all of them should leave after themselves sons and daughters live and well (-enduring), engaged in the (study of the) Torah and (doing the) mitzvoas, and all of them should make many children (“fruit”), their saplings should go (-grow) forth (cf. Hosea 14:7), their branches should grow long (cf. Ezekiel 31:5), “They will still be fruitful in old age, succulent and fresh they will be (Psalms 92:15).” And the border of holiness will multiply through the children of Israel who will multiply exceedingly in the world. And there will remain from each and every one of Israel, generations, and many generations until the end of all the generations, and remember/grant all the childless with viable children, for Your service and to fear You. And all those souls from Your nation Israel who already went to their worlds (-passed away), and did not leave after themselves living children, have mercy on them in Your abundant mercies, and rectify them in Your enormous kindnesses. And help all Your nation the House of Israel, everywhere they are, that they should merit to fulfill the mitzva of yeeboom and chaleetzuh with the true and proper completeness, with great holiness and purity, and they should merit to perform with integrity the rectification that is necessary for the soul of the deceased, in such a way that his soul will rise to the light of the countenance, and will return to his place and his resting, “to go before G-d in the light of (the) life (Psalms 56:14).” And from now (on) have mercy on us, and on our children, and on all Your nation the House of Israel, so that no one of Israel needs to come to the necessity of chaleetzuh nor to the necessity of yeeboom. And be full of mercy on all the broken hearted that have the pain of raising children Heaven save us, and help them from now (on) that they merit to raise their sons and daughters for Torah, and for chuppah (-wedding canopy), and for good deeds, for lengthy days and years (and specifically so and so). Master of the World, Merciful [One], You know their bitter and agitated hearts, their broken and crushed hearts, which the strength to endure has failed, see their infliction and duress, see their tears and hear their groans, and don’t hide Your ears from their screams, because who can bear the sound of their crying, and screaming, and groaning, from the greatness of the calamities which already transpired over them. Master of the entire world, “Who heals the broken hearted and bandages their wounds/sorrows (Psalms 147:3),” heal their brokenness, and give joy to their souls, and say to their hardships, “enough!” And have mercy on them from now (on) and say to the angel/messenger (of punishment), “let up (with) your hands (cf Samuel 2:24:16 and Chronicles).” And arouse Your enormous mercies on them, and send good life and length of days and years to the sons born to them already, that they should merit to raise them for Torah, and for chuppah (-wedding canopy), and for good deeds, and they should have length of days and years in this world, and they should merit to see from them sons and grandsons, and there should go forth from them many generations, and they should merit to beget many more sons and daughters, live and well, and from all them there should go forth many generations, (and generations of generations) until the end of all the generations, they should multiply, and enlarge, and grow until the coming of the redeemer, until the end of all the generations, and all of them should be true doers of Your will, and there should be fulfilled in them and in their children (Isaiah 60:22), “The smallest will become a thousand, and the least (will become) an enormous nation, I am Hashem, in its (due) time I will bring it quickly.” Master of the World, do for Your (own) sake, do for the sake of the merit of their holy forefathers, and have compassion on them from now (on), that their children should persist to live for length of days and years, bring them to happiness like the days You afflicted them (cf. Psalms 90:15), console them from misery, and set (-mount and prepare) their hearts, and help them from now (on), that they should merit to be happy always with sons, which have already been born to them, and which they are yet to additionally beget in the future, all of them should have length of days and years in Torah and greatness, “until the coming of Sheeloa (-King Messiah, Genesis 49:10).”